At Home in Montana Essay Example | Topics and Well Written Essays - 250 words

At Home in Montana - Essay Example For this reason, Thomas moved from Colorado where he had lived with his family for more than 23 years. In Montana, Thomas established a studio in his compound near the riverbank where he carries out his artistic work. Thomas indicates that remaining humble in his work remains the most fundamental objective in his life. Hence, he seeks to have his work improved and more appealing than the previous work. In line with this, Thomas started humbly displaying his artwork in shopping malls, hotels, conventions, and other humbling places as he honed his skills to become the esteemed artist. Effectively, his work features in international exhibitions despite Thomas failing to attend an art class as his artistic skill is self-taught with his highest education certificate being a degree in business. Nonetheless, Thomas ensures that his artwork represents certain themes that depict various aspects of life among them different range of values, shadows, effects of light, and softness and hardness that represent aspects of life. 3 Dec. 2012.

The History of the Asian community in Britain Essay

The History of the Asian community in Britain - Essay Example The history of the Asian community in Britain dates back to the 18th century, that is 1850s up to date, where they have along moved into Britain, making it one of the world’s multicultural centers, with diverse tribes from the four corners of the world. Migration and settlement of Asians in Britain is attributed to the existence of favourable emigration policies in the land of origin, as well as migration policies in the land of settlement. A conflict in the Asian land and the desire for employment among the Asian people has also caused great migrations. Asians are also known to be very outgoing people in regards to invention, and their presence in the land has excellent rationales, though some are attributed to negativity. The Asian community also consists of people from distinct origins, the earliest coming from Bangladesh, Pakistan, and Sri-Lanka. Importantly, the presence of Asians in British land is known to have influenced the culture, agricultural, industrial and the ur ban sectors of the economy. In addition, the political and social sectors have not been exceptions from the influence by the long presence of these aliens. However, the continued migration and settlements of Asians in the recent years has drastically raised Britain’s populations to high scores (Addison and Jones, 2007). The discussion in this paper investigates the history of Asian community in Britain, in addition to the migration and settlement of the Asians in the land. An establishment of the Asian statistics in Britain is also included in the discussion, as well as the kind of influence on Britons and original settlers in Britain. History in Great Britain Asians in Britain have a long told and untold history dating back in the 1850’s. The migrations occurred in phases due to conformity with immigration laws that have Marjory controlled the immigration trends. The earliest settlement origins of the Asians from south Asian regions to Britain are not acknowledged. Th e middle ages are anticipated to be the original times with the inclusion of the Romani and Sinti tribes. The Sinti are believed to have emigrated from the areas today known as Pakistan and the Northern India. The period 1000 saw Asians begin to travel westwards, where the Southwest Asians mixed with people from Europe. Moreover, sizeable numbers of Romanis started arriving at the Western Europe in the 16th century. The 1660 saw the enactment of the Navigation act that restricted employment realms for sailors from Non-English regions. Records of baptism in the East-Greenwich indicate that Malarban coast people origins were seeking better areas to establish their religion. In addition, the south Asian people have been settling in the Great Britain since the time when the East India Company was established. The recruitment of lascars to fill the vacancies that had been left by men from India who did not get passage backs to accompany their company into Britain and the existence of the domestic servants as well as nannies and ayahs who had left their Asian country to get employed in the rich families of Britain also saw many people migrate (Spencer, 1939). The 17th century was marked by the incorporation of many lascars from South Asia into Great Britain due to the enlargement of the East India Company. The Bengali people majorly migrated to this area and married wives from Britain as a result of inadequacy of Asian women in the region at the

Business plan Research Paper Example | Topics and Well Written Essays - 1500 words

Business plan - Research Paper Example The warehouse will be needed for comedies, late night partnerships with palladium artists; it will also be open for dance and band shows and cabaret style opportunities to both talents. Carmel also referred to as Carmel by the sea is a city found in the Monterey County in California in the United States, whichwas founded in the year 1902 and incorporated in 1916. The city is widely known for its natural scenery and the great artistic history. The city has a great artistic value from the early decades and even got its name from the poets and writers in Carmel. The city has widely been dominated by artists over the decade and the city is widely known for the dog friendly environment, restaurants, numerous hotels, and retail establishments that attract guests with dogs to the region. The country is located on the pacific coast where it is about 350 miles to the north of Los Angeles, and 190 kilometers to the south of San Francisco. According to the United States census in the year 2010, the city was reported to have a population of approximately 3,722. The population density of the city had 3,455.5 people located per square mile. According to the races in the region, the whites took the larger portion of 93.1% of 3464 people, the African American took a portion of 0.3% with 11 people, the Native American were 8 of them with a 0.2, Asians were 111 people at 3%, the Pacific Islander took a 1.2% with 45 people, 1.2% came from other races in the town while the Latino or the Hispanic took a 6.8% with a population of 174 persons. From the census, it reviewed that all the people lived in their households and non-at noon- institutionalized quarters. The population at Carmel was spread out with 10.2% of 381 people were under the age of 18 years, 114 people were of the age between 18 to 24, 544 people of the age between 25 to 44, 1355 people were of the age between 45 and 64 while above 65 years of age there were 1328 people. The city of Carmel

Ethical Problems in Mass Media Essay Example for Free

Ethical Problems in Mass Media Essay Virtuous decisions of photographers Publishing photographs that show personal tragedy and are questionable in their moral standards with those concerning privacy and those about inflicting additional harm on victims can be supported by Aristotles Virtue Ethics. This should be supported because, as a news organization, photographing what is seen shows the magnitude of the situation and documents as it happened. The publication of graphic material such as was seen in the Bakersfield Californian. Photographer John Harte snapped eight frames after he responded to a all on the police scanner reporting a drowning. He arrived at a lake northeast of Bakersfield, California to the scene of divers still looking for a drowning victim. When the body of five-year-old Edward Romero was brought to shore a few minutes later, Harte went against what most of the other photojournalists and television crew did, which was opt out, and took photographs of the body while the family members, who were on the lake shore, began to grieve. His editor, Robert Bentley, made the decision to run the photograph. The ethical question that surfaced when the public reacted to he photograph was to run personal tragedy photographs and exposing more grief on family members of the boy. Aristotles cardinal virtues of Justice, prudence, temperance and courage support what Harte and Bentley did when they ran the photograph of the boy. Hartes decision to take the photograph shows courage because he did it to the best of his own moral standing. This isnt the first time photographs that have been graphic and showing personal tragedy have been published. In A State of Emergency, photojournalist Gabriele Stabile took photographs in March 2009. That month, a wave of spring thunderstorms flooded Gazas unpaved streets and blew down relief tents for families displaced by Cast Lead (2011). The reason why the photographs were published and defended through the virtue theory is because people from everywhere can relate to this: seeing a grown man crying is always heartbreaking, especially if its someone whose daily challenges are far tougher than the ones we experience (2011). Furthermore, not only is the media used in newspapers but in courtrooms as well, which documents graphic scenes of the crime scene and victims as well. Although the use of such imagery has become the norm, the prejudicial nature of this evidence continues to be a contested issue in courtrooms across America. Criminal defense attorneys routinely submit motions in limine to restrict or exclude crime scene photos on the grounds they put undue focus on the victim and generate sympathy. Civil defense attorneys submit similar motions, positing that such evidence, which may be relevant for determining damages, has an improper impact on Jurors assessments of liability. Under both circumstances, Judges exercise their discretion nd usually allow the Jury to see some, if not all, of the images (2009). This shows that the Judges using the virtue theory have to decide whether it is 0K to show published photographs of the crime scene and victims that have been harmed, or it they avoid snowing it at all because ot the lawyers arguments tor or against it. Most of the time, the Judge will choose to show some, if not all, of the images. This example is included because Judges are like photographers in that they want the whole story shown and they want to be the communicator in getting Justice r awareness out to the population, no matter how graphic the material is. Counterarguments/refutation People have disagreed in that they take the utilitarianism theory approach which states that it minimizes harm and reduces suffering. Many would argue that publishing photographs that are graphic have caused the family more harm and increased their suffering by having their grief made public. An example of this would be when Ki-Sak Han was pushed in front of subway train and when his body was brought back onto the platform, many photographers started snapping pictures of the body. Many photo takers have been desensitized by watching the traditional news media do unseemly things, such as stick a microphone in the face of a distraught person to probe their feelings. In the case of subway victim Han, many people would be morally offended that others snapped pictures Just after his death (2012). The reason why people get offended with personal tragedy photographs is, We think, What if that were someone in my family? (2012). It causes more pain on the family from a utilitarianism point of view. Not only is it personal tragedy photographs that raises peoples hackles but hotographs that are graphic in the case of photographer Sandy Felsenthal who was a former photographer for The Commercial Appeal. Felsenthal exhibited 35 photographs on the newspaper lobby walls before nine non-news employees objected to the display as trash. The photographs that were labeled offensive included two male bikers kissing, a Ku Klux Klan rally, an interracial couple, a punk rockers throat in action and semi-nude dancers with their backs turned (1983). The photographs were graphic and not directly dealing with personal tragedy but more aboo practices in those times. It can be argued from a virtuous standpoint that he was capturing everyone to document in the news but the utilitarianism standpoint would counter-argue that he had caused suffering to those he photographed by exposing them and to those that had seen his photographs displayed before it was taken down. The best way to sum this up comes from Ralph Beddard who states: It is therefore the use to which the photographic image may be put which should concern civil liberty activists. Human rights violations are likely to arise where the use is not the ne originally envisaged. Everyone, in the liberty of private life, should be allowed to act in any way which he or she chooses provided that this is within the law and the tenets of public morality. If such conduct is captured on a photograph which is publicized to the world at large, or to any particular named person, it could well prove to be humiliating or embarrassing. Whilst it is important to be oversensitive to the fleeting inhibitions or vanities of the individual, it is essential that such technology should not be used to rob any person of the sense of personal integrity nd security for which rights of privacy are framed. The value and utility which the photograph adds to the freedom and security of society as a whole must always be measured against the encroachment on the security ot litestyle ot the law-abiding person. In short, we must be aware of the inhibiting role of surveillance. The comment that the camera only sees what the human eye could see, even if correct, is not a satisfactory response. One does not want everyone to see what one is doing all the time (1995). What this is saying is that capturing someones grief for the world to see is nvading their privacy and although the photographer can see exactly what is happening, it does not mean that everyone wants to see someone suffering or graphic photographs of a child drowned or a man hit by a subway. It also states that the value and utility must be measured against whether it causes an encroachment on the family members left behind by the tragedy that have to deal with the world knowing of their personal loss. The virtue theory defends photographers and their editors decision to publish photographs, that are often graphic, of personal tragedy. This is based on their good ntentions to record the truth as to what they see and to also bring about awareness to situations through capturing moments for the population to see. The utilitarian would argue that publishing such photographs would not help the families or people suffering from personal tragedy but cause them more harm in broadcasting to the world of their loss and causing more suffering on them that has now been published for the world to see. Although both arguments are valid, the virtue theory is one that most photographers would follow because it is not them trying to cause more suffering to he people suffering from a personal tragedy but more for them to bring awareness to the community.

Impacts of Population Growth on Malaysias Culture

Impacts of Population Growth on Malaysias Culture I have chosen to write an essay on Malaysias population growth, how it has changed and how it affects the culture of my country. In my essay, I had included the background and the history of my country and also the reason why it had change and how its change for the past few years. I also include my critical and original thinking regarding this topic. Malaysia Background and History As a Malaysian, I can safely say that Malaysia have a very interesting background and history. Malaysia is known for it rich cultural history. The rainforest and the wildlife in Malaysia are preserved from century. Now days, Malaysia also known for it cuisine, world famous beaches and also Malaysia is famous among the tourist because of the different shopping mall that Malaysia have and the price of shopping in Malaysia is quite cheap. Malaysia had been a tourist spot for so many years already and to cater to this tourist needs, Malaysia has plenty of Resort that are offering a perfect gateway for tourist that would like to escape from the city life. But its not just for the tourist, sometimes the local also like to get away from the busyness of the city and routine life and just relax. Malaysia is known also as the only country that has mixture of three different races such as Malay, Indian and Chinese. In Malaysia, there are three different religions this is because in Malaysia the y got three different races so the religion is also different. Mostly Malay peoples, they are Muslims, Indians are Hindus while Chinese are mostly Buddhist. So as you can see, it a multicultural country and its a colourful country to live in because everyone regardless which race are you, they intent to celebrate each other celebration. Now I would like to briefly explain Malaysia history, Malaysia gains their independent in 31st August 1957. Afterward, subsequent states join Malaysia in 1963 and formed the country of Malaysia (Malaysia Background, 2002). Malaysian national language is Malay. Its safe to say that Malaysia is a wonderful place not just to live but also to visit because Malaysia can offer you so many things. Culture in Malaysia As mention earlier, Malaysia is known for its culture and culture does play a strong foundation in everyday life of Malaysian. Malaysia is vibrant and diverse in they own ways. Malaysian people intent to share each others cultural richness and its had been Malaysia main political stability and growth. Malaysian peoples are warm accommodating and a very easy-going people. Malay culture had always been linked by the love of the land and a strongly believe in Islam (Culture and Peoples, 2010). Family ties, tolerance, goodwill and good manners are among the social norm of Malaysian people. In Malaysia, education level of Malaysian had a change toward the better in where new schools and subsidies for the lower income population are provided by the government and also a new infrastructure are provided in order to achieve the high level of education (Culture and Peoples, 2010). Also, theres a different festival and celebration in Malaysia that we celebrate every year such as Hari Raya Aidil fitri for the Muslim, Deewali for Hindu and Chinese New Year for the Buddhist. National Day or Merdeka celebration are celebrate every year and normally all Malaysian will come together and celebrate them together with a colourful traditional performance, foods, firework and performance from the famous Malaysian artist. Population Growth in Malaysia (Malaysia Population, 2009) As you can see on the graph above, Malaysian population had growth however the population in Malaysia grow slowly. There are not many different in each year. For example, in 1999 the population for Malaysia was 22.712 million while in 2002 the population for Malaysia was 24.527 million and in 2009 the population for Malaysia is 27.761 million. As you can see, there are not much different between these years. However throughout the year Malaysia population growth had grown. The reason of the population change (How and Why) In the 60s changes in population pattern and economy had significantly affected Malaysian families. Some of the reason is that the rural-urban, economic development and migration play one of the strongest reasons. Now days most of Malaysian family consist of father, mother and two or one children. Extended family consist at least one elderly parent with an adult child (Malaysia, Marriage and Family information pattens, 2010). Other reason why it change or grown slowly is probably because in the 60s peoples intent to get marry in the younger age and have a lot of children but in the modern world, people intent to marry in later age and normally have only one or two children in their family. Population Growth effects on the culture Population growth does somehow effects the culture in Malaysia. But the effects hit the city people more than the villager. In the village the culture and the tradition is still protected while in the city, the culture is more modernized than in the village. In the village, traditional custom are still hugely practice and intent to be more protective about it. While in the city, its more toward the western culture where the younger peoples most likely to spend their night in the club, drinking and shopping rather that spending their time with the family. The way they dress also changing, its more toward the western. You can rarely see anyone in the city wearing Malaysian traditional dress but in the village you can still see them in Malaysian traditional dress. Other reason why it could effects Malaysian culture is because theres a lot of foreigner now days leaving in Malaysia, so people in the city intent to follow the foreigner culture rather than sticking with Malaysian culture. B ut the benefit of this is that most of Malaysian can speak well English. Also it makes Malaysia and attractive country to visit and live in and also make people know that Malaysia is a multicultural country. Conclusion To conclude my research on how the population growth in my country which is Malaysia had effects the culture, I must say that even though theres a negative side of the growth however theres also plenty of benefits. Such as, now that Malaysia is well known all around the world, its actually creating more opportunity for us as Malaysian to grow or to develop not only our country but also our self. Even though the effects hit more towards the city people, it does not mean that all of them already forgotten about their culture. Even so most of them act or follow western culture more than our own culture, they still care about the value of family and still respect the country that they live in. Here we can see the clear difference how Malaysia was few years ago and how Malaysia is today. References Alloexpat (2010). Culture and Peoples, 26 February 2010 from:  http://www.malaysia.alloexpat.com/malaysia_information/culture_malaysia.php Index Mundi (2009). Malaysia population. Retrieved 03 March 2010 from:  http://www.indexmundi.com/malaysia/population.html Malaysia.com (2009). About Malaysia. Retrieved 26 February 2010 from:  http://www.malaysia.com/about-malaysia.html  Ã‚   Malaysia information (2002). Malaysia background . Retrieved 26 February 2010 from:  http://www.asia-planet.net/malaysia/information.htm   Malaysia information (2002). Wealth of Culture. Retrieved 26 February 2010 from:  http://www.asia-planet.net/malaysia/wealth-culture.htm  

Thomas Hobbes and Jean-Jacques Rousseau Essay -- Philosophy Philosophi

Thomas Hobbes and Jean-Jacques Rousseau Thomas Hobbes and Jean-Jacques Rousseau developed theories on human nature and how men govern themselves. With the passing of time, political views on the philosophy of government gradually changed. Despite their differences, Hobbes and Rousseau, both became two of the most influential political theorists in the world. Their ideas and philosophies spread all over the world influencing the creation of many new governments. These theorists all recognize that people develop a social contract within their society, but have differing views on what exactly the social contract is and how it is established. By way of the differing versions of the social contract Hobbes and Rousseau agreed that certain freedoms had been surrendered for a society’s protection and emphasizing the government’s definite responsibilities to its citizens.   Ã‚  Ã‚  Ã‚  Ã‚  Each political theorist agrees that before men came to govern themselves, they all existed in a state of nature. The state of nature is the condition men were in before political government came into existence, and what society would be if there was no government. In relation to this the two theorists raised as much praise as criticism for their famous masterpieces.   Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Hobbes and Rousseau created a revolutionary idea of the state of nature. They did not believe government should be organized through the church, therefore abandoning the idea of the divine right theory, where power of the king came directly from God. Starting from a clean slate, with no organized church, Hobbes and Rousseau needed a construct on what to build society on. The foundation of society began with the original state of nature. Hobbes’ perception of the original state of nature is what would exist if there were no common power to execute and enforce the laws to restrain individuals. In this case, the laws of the jungle would prevail: only the fittest survive. Man’s desires are insatiable. Since resources are scarce, humankind is naturally competitive, inevitably creating jealousy and hatred, which eventually leads to war.   Ã‚  Ã‚  Ã‚  Ã‚  The constant state of war is what Hobbes believes to be man’s original state of nature. According to Hobbes, man cannot be trusted in the state of nature. War among men is consequent and nothing can be unjust. Notions of justice and injustice or right and wrong will not hav... ...ons on what kind of government should prevail within a society in order for it to function properly. Each dismissed the divine right theory and needed to start from a clean slate. The two authors agree that before men came to govern themselves, they all existed in a state of nature, which lacked society and structure. In addition, the two political philosophers developed differing versions of the social contract. In Hobbes’ system, the people did little more than choose who would have absolute rule over them. This is a system that can only be derived from a place where no system exists at all. It is the lesser of two evils. People under this state have no participation in the decision making process, only to obey what is decided. While not perfect, the Rousseau state allows for the people under the state to participate in the decision making process. Rousseau’s idea of government is more of a utopian idea and not really executable in the real world. Neither state, h owever, describes what a government or sovereign should expect from its citizens or members, but both agree on the notion that certain freedoms must be surrendered in order to improve the way of life for all humankind.

Communication Technology :: Communication

Communication Technology I began brainstorming and searching for products of nature to complete the invention portion of my writing technology assignment. I could not use any of the modern conveniences of writing. This rule totally eliminated the pen, pencil and even nail polish that crossed my mind. I also had to determine a surface for my text considering everything must be natural but not modern. I came up with the idea to use a honeydew and charcoal. The Honeydew would become my surface and the charcoal would become my writing instrument. I settled with this idea because I believed it would meet the natural and technology requirements for the assignment. This idea was not successful because the charcoal didn’t show up as well as I planned. In fact, it looked more like I was running out of charcoal and appeared very light. I realized I needed a more rugged surface. I chose a cantaloupe instead. I opted for the smallest for mobility purposes. I needed to remain universal and somehow connect the statement to our current readings. I decided to write, â€Å"Different colors, one origin, God. Love all.† The text discusses two forms of communicating, oral and written. One side favors oral communication and believes written communication is inferior the other feels oral communication is not as stable as written. One side feels written communication destroys memory. Walter Ong even compares the objections against writing to the objections urged by computers (Tribble and Trubek 2003: 79-81). Different cultures did not accpet the written word and chose to have an oral culture for this reason. " The oral world as such distresses literates because the sound is evanescent", (Tribble and Trubek 2003: 316). This means the spoken word does not have the same stability as the written word because sound can vanish. Whereas the written word can always be referenced. Thomas Watts said, â€Å"Writing is the First Step, and Essential in furnishing out the Man of Business† (Thornton 1996: 6). It is thought of being of a professional manner when you send someone a letter. This shows that you are literate and have ability to write. For example, you would send a memo to a co-worker but not to a relative.